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looking at - looking after, gaze as compassion

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Perhaps the real task these days is (…) to probe the ways in which the sense of ‘looking after’ someone is just as much a possibility as ‘looking at’ them in le regard, and ‘watching out for someone’ is an ethical alternative to controling surveillance. I remember very well a conversation I had in the mid-nineties in Berlin with the poet Allen Ginsberg about the ‘gaze of the Buddha’, in which he demonstrated for me the non-dominating, benign way in which looking takes place in that religion. Perhaps it is time to look for comparable examples in traditions a bit closer to home.

journal of visual culture

Copyright © 2002 SAGE Publications (London, Thousand Oaks, CA and New Delhi)

Vol 1(1): 87-92 [1470-4129(200204)1:1;87-92;022425]


This image is from the Chronica Hungarorum.  János Thuróczi...

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This image is from the Chronica Hungarorum.  János Thuróczi wrote the chronicle - a history of Hungary - which was printed in 1488 in Brünn.  It was also printed in Augsburg.  (This link provides background information on early printing in Hungary.)

The image depicted here is from the Augsburg edition which includes “hand-colored woodcuts of Hungarian kings and battle scenes.”  The book also contains gold work, as described by the web site of Hungary’s national library:

The publisher of the Augsburg edition dedicated the work to Matthias and used gold paint for the dedication of this luxury copy printed on parchment. Today this is the first known book printed with gold paint.

This colored woodcut is of Attila the Hun.

centuriespast: from The Mayans: Illustrated Historical Profile...

skdavis: ive been wanting a tattoo of this forever. just the...

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skdavis:

ive been wanting a tattoo of this forever. just the angel on my right rib.

maybe one day when i have money

Caravaggio: The Rest on the Flight Into Egypt

immoraltales: Çanakkale Savaşına gönüllü giden, İstanbul Erkek...

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immoraltales:

Çanakkale Savaşına gönüllü giden, İstanbul Erkek Liseli öğrenciler.

50 İstanbul Lisesi son sınıf öğrencisi gönüllü olarak savaşa katılmak isterler ve birliğe katılarak Çanakkale Savaşı’nda (1914 , Saat: 3.30, Kabatepe) hayatlarını kaybederler.

Büyüklerinin ölüm haberini alan İstanbul Lisesi öğrencileri sarı olan okul binasının kapı ve pencerelerini siyaha boyarlar. Bugünden sonra hayatlarını kaybeden öğrenciler anısına okul renkleri sarı-siyah olarak kabul edilir.

regardintemporel: Roman Vishniac - Isaac Street, Cracow, 1938

subvert3cl: it’s deadlicious™: Mexican pulp...

wine-loving-vagabond: Caravaggio: The Rest on the Flight Into...


darksilenceinsuburbia: Elihu Vedder (1836-1923). Bound Angel,...

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darksilenceinsuburbia:

Elihu Vedder (1836-1923). Bound Angel, 1891. White chalk and black Conté crayon on bluish-green, moderately thick, slightly textured wove paper. 11 1/2 x 8 7/8 in. (29.2 x 22.5 cm).

 

In this finished drawing, which demonstrates his masterful skill in the medium of charcoal, Elihu Vedder established the pose central to his Symbolist painting titled Soul in Bondage. In contrast to the finished painting’s fantastic, imaginary backdrop of arcing tonal bands, Vedder employed a more naturalistic setting here. It was perhaps the placid mood of the rippled water and setting sun in this image that led the artist to convey the figure’s inner turmoil more emphatically through the web of swirling currents in his ultimate design.

amare-habeo: Gino Severini (1883 Cortona/Arezzo - 1966...

walkingliberty: № 5286. Dervish. 199. (Persia, 1870-s) this...

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walkingliberty:

№ 5286. Dervish. 199. (Persia, 1870-s)


this comes from ivandave’s site at flickr. He has the following note about the collection:

Photos in this set were made in late 1800’ s
by my greatgreatgrandfather Dmitry I. Ermakov mostly in Tiflis (Tbilisi).

allaboutmary: The first apparition of Our Lady of Guadalupe to...

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allaboutmary:

The first apparition of Our Lady of Guadalupe to St Juan Diego on Tepeyac hill, 9 December 1531.

The engraving appears in La estrella del norte de Mexico, aparecida al rayar el dia de la luz evangelica en este Nuevo Mundo, published in Madrid in 1785.

Ergenekon Destani - Hersey Yalan Hersey Bombos (1975) (by...

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Ergenekon Destani - Hersey Yalan Hersey Bombos (1975) (by GOLFJVC)

This is meant as a joke for my compatriots…

fornsed:   The runic alphabets are a set of...

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fornsed:

 

The runic alphabets are a set of related alphabets using letters known as runes to write various Germanic languages before the adoption of the Latin alphabet and for specialized purposes thereafter. The Scandinavian variants are also known as futhark (or fuþark, derived from their first six letters of the alphabet: FUÞAR, and K); the Anglo-Saxon variant is futhorc (due to sound changes undergone in Old English by the same six letters). Runology is the study of the runic alphabets, runic inscriptionsrunestones, and their history. Runology forms a specialized branch of Germanic linguistics.

The earliest runic inscriptions date from around AD 150. The characters were generally replaced by the Latin alphabet as the cultures that had used runes underwent Christianization by around AD 700 in central Europe and by around AD 1100 in Northern Europe. However, the use of runes persisted for specialized purposes in Northern Europe. Until the early 20th century runes were used in rural Sweden for decoration purposes in Dalarna and on Runic calendars.

The three best-known runic alphabets are the Elder Futhark (around 150 to 800 AD), the Anglo-Saxon Futhorc (400 to 1100 AD), and theYounger Futhark (800–1100). The Younger Futhark is further divided into the long-branch runes (also called Danish, although they were also used in Norway and Sweden), short-branch or Rök runes (also called Swedish-Norwegian, although they were also used in Denmark), and the stavesyle or Hälsinge runes (staveless runes). The Younger Futhark developed further into the Marcomannic runes, the Medieval runes (1100 AD to 1500 AD), and the Dalecarlian runes (around 1500 to 1800 AD).

The origins of the runic alphabet are uncertain. Many characters of the Elder Futhark bear a close resemblance to characters from the Latin alphabet. Other candidates are the 5th to 1st century BC Northern Italic alphabets: LeponticRhaetic and Venetic, all of which are closely related to each other and descend from the Old Italic alphabet.

Runsten

The runes developed centuries after the Old Italic alphabets from which they are historically derived. The debate on the development of the runic script concerns the question which of the Italic alphabets should be taken as their point of origin, and which, if any, signs should be considered original innovations added to the letters found in the Italic scripts. The historical context of the script’s origin is the cultural contact between Germanic people, who often served as mercenaries in the Roman army, and the Italic peninsula during the Roman imperial period (1st c. BC to 5th c. AD). The formation of the Elder Futhark was complete by the early 5th century, with the Kylver Stone being the first evidence of thefuthark ordering as well as of the p rune.

Frantisek Kupka at Guggenheim


thishunger: 2headedsnake: weimarart.blogspot.com   Juarez...

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thishunger:

2headedsnake:

weimarart.blogspot.com

  Juarez Machado, Harcellement entre le 2ème et le 3ème étage, 2002

 

Juarez Machado was born in 1941 in the city of Joinville, in the state of Santa Catarina, Brazil. He studied at the School of Art in the state of Paranâ, in the city of Curitiba, and participated actively in its artistic movement. In 1966 he took up residence in Rio de Janeiro, intensifying his activities. In addition to painting he also dabbled in illustrating, scenography, sculpture, drawing and engraving.

Giorgio de Chirico’s (1888-1978) enigmatic, haunting...

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Giorgio de Chirico’s (1888-1978) enigmatic, haunting paintings of deserted city squares, shadows, sleeping statues exerted an important influence on modern art. His Metaphysical works began around 1912 with a series of eight paintings of the Greek myth of Ariadne. In these works the artist depicted a reclining statue of princess Ariadne in an empty Piazza.

According to classical legend, Ariadne, daughter of Pasiphae and the Cretan king Minos, fell in love with Theseus, the Athenian hero. By giving him a length of silk thread she helped him to escape the labyrinth in which the man-eating Minotaur lived. Theseus promised to marry Ariadne during their journey to Athens but instead he betrayed her, abandoning her on the deserted island of Naxos. She was later rescued by the god Dionysus

Metaphysical Interior with Factory, 1969. Oil on canvas 64.5 x...

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Metaphysical Interior with Factory, 1969. Oil on canvas 64.5 x 53.5 cm. Fondazione Giorgio e Isa de Chirico, Rome.

I am not sure I agree with following, which more or less seems to be the received opinion of de Chirico’s late work (though can’t dismiss it out of hand either):

Laura Cumming (Observer Review, 26 January 2003) wrote:

This is either the longest enigma variation in the history of art or the worst case of compulsive repetition..

Of the late work she continues,

A forger or a pop artist, 40 years in advance?

The arcade isn’t so dark; in fact, the whole picture is visibly brighter and now comes in selected colours. Pink Ariadne, gold Ariadne, and turquoise Ariadne. You can see why Warhol thought he spied a precursor and even silk-screened his own four-panel version. But de Chirico was no sort of pop artist, despite enjoying the homage. Nor is he quite the postmodernist the curators want to make of him.

Martin Gayford (The Sunday Telegraph, 26 January 2003) concludes that where the early work was poetically inspired the work produced between 1950 and his death in 1978 (some dated decades earlier than they were painted), “look like student copies, and give the impression that the poetic obsessive of 1912 had metamorphosed into a cantankerous, talentless old nutter”. Charles Darwent (Independent on Sunday, 26 January, 2003) is a little kinder than Gayford,

Before post-modern appropriation made copying your own work kosher, stepping backwards in this way was frowned upon. De Chirico’s reconversion to de Chirico is an embarrassment his apologists have kept discreetly locked away. Now, this excellent show has brought it out into the open, and done the artist a huge favour in the process.



turnofthecentury: liquidnight:William Henry Jackson “Tamasopo...

thishunger: yuugao: unrealityart: Picasso at the MoMA- Themes...

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